There are very few independent books on my community, The Ahmadiyya Movement in Islam. Yohanan Friedman wrote a book, called Prophecy Continuous about us a while back that attempts to identify the midieval origins of Ahmad’s (as), the Promised Messiah and Founder of Ahmadiyyat, beliefs on eschatology, the identity of the Messianic leader, continuation of prophecy in Islam, and the possibility of subordinate prophets coming after the Holy Prophet Muhammad (saw).

Another book was written by Antonio Gualtieri called The Ahmadis which is a sympathetic book written heavily about the author’s personal experiences with Ahmadis and a few doctrinal nuances that are particular to them. It doesn’t offer much in the way of a thorough analysis of Ahmadi beliefs and practices but it does give the reader a great view inside one of the most dynamic religious groups in modern history. The Ahmadiyya movement has changed the course of history through its captivating individuals like Zafrullah Khan who single-handedly clarified the Palestine issue in the UN resulting in the rejection of the creation of Israel. “The Ahmadis” does carry weight with its poignant anecdotes from the author’s experiences with the community, specifically in Rabwah, Pakistan.

Gualtieri also authored a short book about the persecution of the Ahmadi community called Conscience and Coercion. (<-- Available Online)

This latest book on our community by Simon Ross Valentine, “Islam & the Ahmadiyya Jama’at” fills a gap that has not been previously explored in any depth. It provides a very thorough analysis of the community’s activities, charities, motivations, beliefs, social structure and hierarchical organization.

The book starts by an acknowledgement by Mr. Valentine that it will be difficult to remain neutral seeing as how he has been educated as a “Methodist Preacher”, who is “Christian in outlook”, that was “raised in a Christian family, in a country that, although secular, has been greatly influenced by the Bible and Christianity.”

Indeed within the first few pages he tries to minimize the significance of the Tomb of Jesus in Kashmir, saying, “the building looked bland, non-descript, uninteresting.” (pg 27) I wonder if Pope John Paul II had similar remarks when he visited himself.

Later he tries to align the claims, and by inference, status of Mirza Ghulam Ahmad with false prophets whose movements were either totally insignificant or who themselves had suffered early deaths, which is in stark contrast with the Life of Ahmad and the now global movement he left behind.

After summarizing events from the lives of the likes of Reverend Moon, David Koresh and Joseph Smith, Mr. Valentine claims that “Mirza Ghulam Ahmad”… “was one such leader declaring his credentials as a messenger of God” (pg. 38)

Once his own antagonizing reaction to the vociferous attack on Christianity by Hadhrat Ahmad and his attempts to rationalize the doctrinal irregularities of Christian theology that Mirza Ghulam Ahmad had exposed, had subsided, he began a lengthy and uninterrupted analysis of the Ahmadiyya Movement, its beliefs and practices. For this he should be commended.

The book provides a good resource for many who are uneducated about the Ahmadis, who wish to learn more from someone completely outside of the community who has an insider’s look. It is seasoned throughout with personal anecdotes and experiences which exemplify the significance of the Ahmadiyya Movement. He does unfortunately, unabashedly attempt to dispute the wholly puritanical outlook and behavior of the community by citing individual cases of Ahmadis who strayed from the well-established norm of a very moral, very spiritual group.

No human organization is without flaws and Mr. Valentine may have felt a bit uneasy about only relating his many positive experiences and the impressive instances of righteous conduct found within our community, thus necessitating, in his view, the relation of individual cases of unscrupulous or immoral behavior.

I would recommend this book to Ahmadis as one to be aware of, however, I still maintain that in order to find out about the Ahmadiyya Movement, there is no better resource than our own literature, especially the books of Ahmad, the Messiah, and his successive Khalifas. These sources are used and cited liberally in Mr. Valentine’s book and direct quotes from them, in fact, form the bulk of the informative portions of “Islam and the Ahmadiyya Jama’at.” Almost all books that we have available for purchase are also available online, usually in PDF form at the following link:

Ahmadiyya Books online

Not to mention the hefty price tag on Amazon which is $50 for a new copy and $45 (last time I checked) for a used copy.

My copy is also for sale: $39.99 which is the cheapest price you can find anywhere at this time. And its essentially in perfect condition.

contact me via email if you’d like to purchase: khanversemc@yahoo.com

I give the book 3.5 of out 5.

Atfal named Amal on the way back from the mosque
Joggin with a ball, hand on his noggin so his kufi won’t fall
The wind is sweet and healing,
heat relieved by the breeze
Butterfly float by…
Indeed the seeds are feeling the need for kneeling to the Most High
But don’t try to tell it to them, masked men,
Mad hatred develop and swelling within
“You ain’t no muslim”, they claimed and pushed him
Beat him and beat him with a bat till it cracked
till his spine snapped and Amal was bleeding from his back
Never felt fear,
his family members in memories forever remember him in his twelfth year
Another Pakistani Ahmadi martyr killed for God
For Sayin la illaha illallah
Hand cupped to God, they Praise Him with love
Stay in the slums
Its still Love for All, and Hatred for None
Bhutto was hung, Zia, blown out the sky,
The earthquake in 05 claimed 80 thousand lives
All of these are our signs, from God..
but they don’t see Allah’s schemes and designs
Amazing.. they sayin.. (I don’t hear you cry)

After reciting Surah Al Fatihah, Huzoor (aba) said that every person in this world has desires and makes every effort to pursue them, whereas a Momin is one who has complete and absolute faith in the existence of God and turns towards the Almighty in face of any type of adversity – in fact, what defines a true Momin and worshipper of God is his progress in faith at every occasion in his life. Huzoor (aba) said that even if one wishes to purchase a simple thing such as a shoelace, one should seek the guidance and will of God, because without His will, all his efforts to purchase this item will fail, and even if the purchase does take place, the person may not be able to utilize the item. It is God’s great blessing on the Ahmadis that He has enabled them to accept the Promised Messiah (as) who has guided them to seek the pleasure of God. Huzoor (aba) quoted a couple of extracts from the Promised Messiah(as)’s writings in which he says that Allah loves those who turn towards Him and their offspring are never wasted, whereas those who turn to the world, God does not love them and their children are ruined. Without the pleasure of God, one cannot achieve any type of victory, nor success, nor contentment. He further writes that although one cannot see God but God manifests Himself through His creation. He manifests Himself when we pray to Him.

All humans beings, be it a king or a ruler, face helplessness in certain situations, where the only remedy then becomes prayer. So Huzoor (aba) stated that Ahmadis indeed are fortunate that the Promised Messiah (as) has explained these concepts so clearly, and by and large, Ahmadis are well versed in these views. Another important point to remember is that some people turn towards God only in times of adversity, but a true Believer is one who seeks God’s pleasure no matter what the situation is and in all affairs, be it personal, business related or matters pertaining to religion. Before carrying out any action, a Momin turns towards God to seek His blessing and His help with complete faith. At times, one thinks that a certain activity may be better for him and makes efforts to achieve results to that end, but it is God Who possesses complete knowledge and therefore prevents that activity from occurring, sometimes permanently or temporarily, and this for the benefit of that person. Due to sadqaat and supplications, God informs the person or his near and dear ones, or in matters of Jamaat, God informs several members of the Community beforehand about the reasons why certain activities cannot take place at a certain time. Due to personal convictions, sometimes people insist on carrying on with such activities, yet, when they do not come to pass, the future events that unfold make it clear that it is indeed a blessing of God that such and such activity did not take place.

God has directed us towards a guiding principle in the Holy Quran: “It may be that you dislike a thing while it is good for you, and it may be that you like a thing while it is bad for you. Allah knows and you know not. (2:217)” Therefore, one should not become needlessly persistent to carry on with a certain activity because his knowledge is limited, whereas God knows best when and how and where a certain activity needs to be carried out. Surrendering to His Will and seeking His Help through supplication is the best way, because when God does not Will, then all efforts and intense desires for a certain cause will be in vain.

This year, due to the centenary of Khilafat, every Ahmadi has a renewed zeal and has made efforts to attend the Jaslsa Salana Qadian, but recently, the unfortunate events that have taken place in India have shaken the whole nation. These merciless terrorists who have been captured have admitted to further brutal attacks that may take place in the near future, due to which the government has increased in security measures. Therefore, due to these circumstances, Huzoor (aba) has prohibited any visitors from foreign countries to participate in this event, without any exceptions, no matter how intense their desire to attend. Allah Almighty will improve the situation and further opportunities will arise InshaAllah. Islam teaches us to supplicate for protection against any kind of adversity (natural or man-made) and therefore we should take every precaution necessary in staying away from harm’s way.

After consultation and supplication, Huzoor (aba) has taken this decision to stop visitors from foreign countries to attend the Jalsa Salana Qadian. Our actions should be higher than our emotions. There is no reason to put ourselves in any kind of trouble because the life of every Ahmadi is precious. Many will be disappointed, but remember that Allah will bless His chosen ones and guide them. Huzoor (aba) mentioned a specific prayer of the Holy Prophet (saw) to protect us from all types of evil in the world, which we should recite frequently these days. May Allah accept our prayers and protect every Ahmadi, Ameen. Another prayer that should be recited is: ‘My Lord, I stand in need of whatever good Thou mayest send down to me.’ (28:25)

Huzoor (aba) ended with a collective prayer for Ahmadis around the world that may God always guide us on the right path and protect us from all evils, direct our desires in the correct direction, and if we make the wrong decision, may Allah protect us from its bad consequences, may He enable us to make decisions based on wisdom, which is a blessing of God. God has taught us this prayer: ‘My Lord, bestow wisdom on me and join me with the righteous; (26:84)’

A true believer should not be fearful, but he should weigh the advantages and disadvantages before making any decisions. We are not afraid of making any sacrifice, by the grace of God, but we should also protect ourselves from harm. We should supplicate to God for the best results of this decision and grace this occasion with innumerable blessings, and exchange the grief that some may experience due to this decision with the joy of His nearness and an even stronger personal relationship with Allah. Huzoor (aba) quoted the Promised Messiah (as) who has said that God is Merciful, and does not waste the prayer of a supplicant. We should become ever more prayerful to God and pay our gratitude to Him. Each Ahmadi should pray for himself and for the other Ahmadis around the world, specifically the Ahmadis of India and Pakistan. May Allah guide mankind and enable them to understand their purpose of creation. Ameen.

Funeral prayers (in abstentia) were offered for Respected Amtul Rehman Sahiba, wife of Respected Chaudhry Mohammad Ahmad Darwesh Sahib who passed away on 3 December 2008 in Qadian.

After reciting, Surah Al Fatiha, Hadhrat Mirza Masroor Ahmad (aba), Khalifatul Massih V, opened the sermon by expressing his gratitude to God Almighty who enabled him to visit the State of Kerala in India during this special time in the Jamaat’s history. This visit had not been possible in his previous trip to India in 2005 despite the intense desire of the residents of this State. Huzoor (aba) said that it is sometimes not possible to comprehend the extent of devotion and loyalty of Ahmadis unless and until it is witnessed first hand. Although Huzoor (aba) has previously met some Ahmadis from this part of India in Qadian and in London, but meeting so many Ahmadis in their home state has indeed provided a unique opportunity to see this devotion and the blessings of Allah that have been bestowed upon the Jamaat here personally. Some amongst Huzoor (aba)’s entourage have expressed that the Ahmadis of Kerala remind them of the discipline exhibited by the Indonesian Ahmadis; others said that their devotion and loyalty is comparable to that of the African Jamaats; but I feel that an Ahmadi, no matter where he resides, possesses the same degree of utmost devotion and loyalty, however the style of expression may be distinct. Huzoor (aba) said that there are many members who are probably meeting a Khalifa for the first time in their life, but the expression of love and sincere devotion in their eyes is apparent. This is due only because of the blessings of the belief in the Imam of the present age. It is a pity that despite this fervor and devoutness, non-Ahmadis doubt the truth of the Messiah’s advent. It is this devotion to Khilafat indeed that will take the Jamaat to unparalleled heights, finally reaching its desired destination.

Huzoor (aba) then explained that the desired destination for each Ahmadi is to achieve nearness of Allah Almighty and gain His pleasure, and we must strive to attain this state till the last breath of our life through our actions, by obeying the teachings of the Holy Prophet (saw) and by achieving the standards the Promised Messiah (as) wanted to see instilled in us. Remember that after Bai’at of the Promised Messiah (as), one’s goal should be to attain the standards described by him. If this is not our goal, then reciting poems in praise of Khilafat is of no significance. Many a people form emotional bonds with worldly leaders and make many sacrifices to achieve material goals, but how many make sacrifices for Allah and His Prophet (saw)? These sacrifices for worldly leaders have no significance whatsoever because they do not follow the Islamic teachings. The only true leader of this day and age is the Promised Messiah (as) whose advent is to revive the true teachings of Islam. Therefore, every Ahmadi should implement and practice the Quranic teachings as have been explained by the Promised Messiah (as), and only then can we become true Ahmadis. Huzoor (aba) quoted a passage from the writings of the Promised Messiah (as) in which he has emphasized that each Ahmadi should form a pure and unique relationship with Allah Almighty by shunning all sorts of evil (greed, dishonesty, deceit, arrogance, pride, self-indulgence, etc.). Unless and until such a bond is developed with God, one is extremely weak and is confined to spiritual obscurity and incapable of facing any adversities. Therefore, make every effort to become the bearers of spiritual light as opposed to darkness, so that you are protected against the evil machinations of Satan.

Huzoor (aba) expounded that the target given to us by the Promised Messiah (as) is to constantly seek help from Allah and develop a direct relationship with Him. This can only be done if we put forth the purpose of our creation before us, as described in the Holy Quran “I have not created the Jinn and men but that they may worship Me” (51:57).

If we bear this in mind at all times, then our efforts to shun the vices and adopt the virtues described by Allah will be fruitful. These actions will further enhance our relationship with Allah Almighty. Remember, Khilafat is only promised to those who are righteous and free of any form of idolatry, so if we want this blessing to stay with us, then we must always keep the purpose of our creation in mind.

The most fundamental way of worshipping God is through offering the five daily prayers. Every man, woman, young and old should remember that if they are lagging in observing Salat, then they will not be able to meet the standards prescribed to achieve the state of the righteous people. After reading another extract from the writings of the Promised Messiah (as), Huzoor (aba) stated that after the belief in One God, Salat is the most important tenet and therefore, you should perform it as if you see God before you. When one presents himself before a great leader, a type of fear prevails over him. God Almighty is the Most Supreme, therefore, visualizing God during Salat will eventually make us devoted worshippers. The Holy Prophet (saw) said that one should offer Salat as if you see God before you. But if you are unable to do so, at least recognize the fact that God, Who has power over all things and is aware of the condition of every heart, sees you. If we practice this, then our attention will be directed to improving our standards of worship, freeing them of worldly thoughts. Those who feel that they do not and/or cannot meet these standards should not despair. Remember, these are the standards you should strive for as this is the only way to make progress and attain additional blessings of Allah. Allah Almighty says “My mercy encompasses all things” (7:157).

Since we receive everything with Allah’s blessings, He will strengthen our efforts if we advance towards Him. When individuals will strive in this way, the entire Jamaat will benefit. By the Grace of God, there are many in the Jama’at who offer prayers during the night and are far advanced in their love for God, but the Promised Messiah (as) desired to see the majority of the Jamaat members to reach these standards, and as the numbers of those who improve in Taqwa increase, we shall witness the dominance of the Jama’at. Our good actions will also attract others towards us and become a source of “Dawat Ilallah” (propagation of Islam).

Huzoor (aba) said that by God’s grace, many Ahmadis he met during his visit to Kerala were filled with devotion to the cause of faith and believe in the acceptance of prayer and make every effort to achieve nearness of Allah. This was evident by their request to pray for their children that they may tread the right path. Huzoor (aba) advised not to let this devotion fade away but make the most of it to make spiritual progress and discard any type of idolatry that tries to creep into your lives. Since many living in India have contacts with non-Ahmadis, it is possible that “biddaat” (innovations) become part of your practices, so protect yourself against them because they can take you towards Shirk. The Ahmadis in Kerala reflect the 100% literacy rate of their home state, therefore you should use this education to protect your faith and also to acquire religious knowledge so that your religious conviction is strengthened and your future generations are safeguarded. Islam came to this part of the world in the very early period, and similarly, God enabled many to believe in the Promised Messiah (as) early on. Therefore, you should make every effort to propagate this message and bring people under the banner of the Holy Prophet (saw) as this is the only way to true salvation. The world around us is directing its attention towards Ahmadiyyat, whether it is in the form of hostility or curiosity. By bringing about a pure change in ourselves, and by turning towards Allah more than ever before, and by supplicating to God Almighty, we will meet with victory, InshaAllah.

Ahmadiyya Caliphate to unite Ummah and Globe in Peace, Justice, & Love

The Ahmadiyya Movement in Islam is destined to unite, not just the entire Ummah, but in fact, the ENTIRE GLOBE under the banner of Islam and the Holy Prophet Muhammad (saw), the Khataman Nabiyeen, with its globally united Khilafat (Caliphate)

Here is a presentation given by the current head, Hazrat Mirza Masroor Ahmad, (ata) Ameerul Momineen, Khalifatul Masih V:

READ IT

The Ahmadiyya Muslim Khilafat: Essential Guidance for a Troubled World
Mirza Masroor Ahmad, Head of the worldwide Ahmadiyya Muslim Community and Fifth Successor (Khalifa) to the Promised Messiah and Imam Mahdi

This is the transcript of the keynote address delivered by His Holiness Mirza Masroor Ahmad, at a Banquet Dinner held at the Hilton Conference Centre, Markham, Ontario, Canada, on Wednesday, June 25, 2008 as part of activities organized in Canada to mark the Centenary Jubilee of the Ahmadiyya Muslim Khilafat.

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Bismillah ir Rahman ir Raheem
(In the name of Allah, Most Gracious, Ever Merciful)

All the Honorable and Distinguished Guests,
Assalamo Alaikum wa rahmatullah wa barakatohu!

Peace and blessings of Allah be upon you all!
Note of Thanks

First of all, I would like to thank all our distinguished guests who have taken the trouble to accept our invitation to attend this function.

It is very difficult, I know, this being a week day, for you all to come here and attend this function.

It is obvious that you are all blessed with a spirit of humanity and high ethical values.

It is only right, therefore, that I should thank people of such high moral standards.

Special Significance of the Occasion

I have been here twice before, to attend the Annual Convention of the Ahmadiyya Movement and some of you have met me on those occasions.

However, the event that has been arranged today has never taken place before.

I am directly addressing persons who are sympathetic to the Jama’at, or who have had personal contact with members of our Community.

And there are also some distinguished guests who have no previous relationship with the Community.

The local administration has organized this function, as you know, because the Community is celebrating the Centenary event in the year 2008. For, after the demise of the Founder of the Ahmadiyya Community, his successors have now completed their first 100 years.
“Khilafat” and “Islam-Ahmadiyya”

The Succession is known as “Khilafat” and, with reference to it, we are celebrating Khilafat Centenary. As I said, there are many amongst you who have a relationship with the Community and know the Ahmadiyya Muslim Jama’at very well.

It is a group within Islam, and which according to our teachings and beliefs, is the Community of the Promised Messiah (as) on whom be peace, created in accordance with the prophecies of the Holy Prophet Mohammad (saw).
Mission of the Promised Messiah

The Promised Messiah was to appear in the 14th century after the Holy Prophet (saw), to make Muslims and non-Muslims alike aware of their true Creator and to make them become of those who bow down in His Presence.

With the passage of time, certain weaknesses had appeared in the understanding of the teachings Islam, and these needed to be removed.

Similarly, objections that had cropped up against the teachings of the Holy Qur’an had to be responded to.

Duties to God and Duties to Man

Man had to be reminded of the rights of other human beings. An atmosphere of love, affection and peace had to be established in the world.

In other words, the rights owed to God Almighty and to His creation had to be discharged in order to make this world become Paradise.

This brief introduction and clarification was presented for the benefit of those who are not familiar with the Ahmadiyya Community, and also so that the fear of Islam, which some may hold within their hearts, may be removed.
Misrepresentation of Islam by some Muslims

Indeed, when the name of Islam is used, the general impression in this present era is, naturally, of fear. This is not the fault of those who are frightened.

Unfortunately, certain so-called Islamic groups, and certain others, have depicted Islam in such a way that it appears to be an uncivilized, extremist, belligerent and bellicose religion.

Just hearing the name of Islam leads to an impression of swords, bombings and suicide attacks.
No Compulsion in Religion

In any case, the purpose of the tasks I have described and that had been entrusted to the Messiah of Prophet Mohammad (saw) — tasks that are to be completed by his Khilafat — are not to be accomplished by force, but through winning hearts with love and affection. It is not possible to attain the nearness of Allah, or to discharge the rights of others, through compulsion.

The Holy Qur’an very clearly states that there should be no compulsion in religion. Chapter 2, verse 257.

The Founder of the Ahmadiyya Community has already expounded this beautiful teaching. He says that the Holy Quran clearly instructs NOT to take up the sword to spread the faith. Rather, one should present the individual beauties of the faith and attract others with one’s exemplary behavior.
Why battles were fought by Prophet Mohammad (saw)

Do not think that, at the outset, there was the instruction to use the sword. Indeed, the sword was NOT used to spread the faith.

In fact, it was used only as a means of defense against the enemy or to establish peace. Indeed, it was never used to compel in matters of faith. Matters of faith are related to one’s heart.

Sacrifices have to be made for the sake of religion. Thus, lives were offered in the first 13 years in Mecca. And even after the migration to Medina, when the enemies were attacking and despite being wholly ill-equipped, they fought back.

Could a person who had been forced to become a Muslim, ever offer such sacrifices? On the contrary, such a person would be greatly pleased if Islam were attacked. He would think that it was good that someone had come to save him. Hence, these sacrifices prove that whosoever became a Muslim became one wholeheartedly. And if he fought, he fought for a purpose. And what were those purposes?

If Islam means ‘Peace’, why did Muslims fight?

THE FIRST PURPOSE was to defend themselves. The enemy always incited the attack and the Muslims were forced to raise arms in defense.

THE SECOND PURPOSE was that when un-armed Muslims were deceptively attacked and cruelly killed, in retaliation for the bloodshed, and as a punishment for the cruelty, fighting took place. This was an Arab custom, and was indeed necessary for keeping the peace — and this continues to be so even today.

THIRDLY, if fighting took place, it was to weaken the opposition as it gathered together to annihilate the Muslims just because they worshipped the One True God. If fighting had not taken place in such conditions, then the disbelievers would have spared no Muslim. In fact, God Almighty says, they would surely have pulled down cloisters, churches, synagogues and mosques and cruelty would have continued to multiply.

Fighting was NEVER to gain converts

History bears witness to the fact that whenever Muslims engaged in a war, never was anyone compelled to become a Muslim. Each person had freedom of worship. On such occasions, the Holy Prophet (saw) particularly used to say, “Do NOT harm the elderly, women and children. And do NOT damage places of worship”, and went on to such an extent that he said that even trees were NOT to be felled.

Christians and people of other faiths lived in Muslim states with all of their rights preserved. The Djizia, that is the protection levy, was taken from non-Muslims, and if someone did not have the means to pay it, that person was absolved of the payment.

During the Khilafat of Hazrat Umar, the Second Successor of the Prophet of Islam (saw), a Jewish person was killed by an unknown murderer, and Hazrat Umar became extremely anxious. So, he gathered all of the people in the mosque of Medina, and, having invoked the fear of God in them, enquired about it from them.

One of the Muslims present at the time, admitted that the murder had been committed by him. So, he was made to pay blood-money with the consent of the Jewish family.

Muslims and non-Muslims Guaranteed Equal Rights

These are just a few of the incidents that I have narrated, but they are evidence that even in a state of war, Islam requires kind treatment of the enemy; whilst in times of peace, it preserves the rights of non-Muslims.

Had force been used, then these examples, evident from the lives of the Holy Prophet (saw) and his Successors, would never have appeared in history.
Ahmadiyya Islam is Love and Peace

The purpose of mentioning this history is to remove the misunderstanding that Islam is an extremist religion. The Promised Messiah, on whom be peace, has taught us to continue to implement these teachings and also to spread them. As stated in the excerpts that I just read, the Ahmadiyya Community knows only that Islam, which is the Islam of love and affection, and which offers a message of peace and security.

How to Achieve Peace

Now, I will present some instructions of the Holy Qur’an that aim to maintain peace within society.

It is oft-alleged that Islam is a war-like religion. But in fact, what are the circumstances in which Allah, The Almighty, permits Muslims to fight? Let us see. Allah, The Almighty, says: “And fight in the cause of Allah against those who fight against you, but do not transgress. Surely, Allah loves not the transgressors.” Ch. 2, v. 191
No Right to Start Hostilities

There is no right to initiate hostilities. In fact, you can only fight when you have been attacked. And even here, the instruction is not to transgress. What is meant by transgression?

At that time, the opponents of Islam used to mutilate the bodies of their fallen force. As this was an act of sheer contempt towards the corpse, it was forbidden in Islam. It was also forbidden to kill women, and children. It was forbidden to kill religious leaders – priests or rabbis – in their respective places of worship.

In other words, fighting could only take place on the battlefield. Or, if there was no other choice and they were forced to fight, in the towns. But even then, they could fight only against those who had initiated the hostilities.

Suicide Bombing NOT condoned by Islam

Today, we see that no party acts upon these sound teachings. Suicide bombers indiscriminately kill women, children and the elderly, whilst invading forces drop bombs on towns and cities, and fire bullets and rapid fire. They cause mass destruction to cities and infrastructure.

Evil of the Atom Bomb

These days, every major power possesses an arsenal of nuclear weapons, and even poor countries are joining this race. Mankind stands on the brink of the pit of destruction, whilst the Holy Quran teaches us not to harm the innocent.

The fallout from the atom bomb causes physical disabilities, generation after generation; and so, this crime is even worse than murder. After the use of the atom bomb, during the Second World War, one would have thought that the world would have refrained from ever again producing such weapons. But, in fact, they have continued to develop them and, indeed, there is a race to develop these weapons of mass destruction.

The Defeated in War Must Be Treated with Dignity

In order to establish peace, Allah, The Almighty says do not impose unreasonable restrictions upon vanquished nations. Rather, if the aggressor is inclined towards peace, then you must cease fire immediately. Do not then search for excuses and do not impose such conditions that humiliate any nation, because this also leads to severe repercussions. If you are able to repress a nation temporarily, a time will nevertheless come when its self-esteem will rise, and then the old feuds and battles will start all over again.

Such restrictions are only ever imposed by a conquering nation to prevent the vanquished nations from ever rising again. Fear is instilled in them to such an extent that they may never take a step without the permission of their conquerors; and they may always remain enslaved by them. The conquering nations are therefore able to keep an eye — and in fact, to spy — on neighboring territories, whilst sitting within the geographical boundaries of a conquered country.

Do NOT Covet Resources of Other Nations

Or, they are able to derive advantages from the resources of that country.

Allah, The Almighty, commands the Muslims that these worldly interests should not be the cause of their fighting. Allah, The Almighty, says: “Stretch not your eyes towards what We have bestowed on some classes for them to enjoy for a short time.” Chapter 15, verse 89

Allah, The Almighty, teaches that worldly wealth is but a temporary means that you see. Even if you acquire it, this wealth will inevitably disappear and not only that, but it will leave behind a state of constant turmoil. Thus, it is important for the peace of the world that each country and nation derives benefit from its own resources, and it should not look covetously upon the wealth of others.

Islam on War and Peace

To recapitulate, a Muslim is not permitted to engage in any war unless it is against those people who either prevent the practice and preaching of God’s religion or they are the cause of destroying peace in the world. Is this not a beautiful teaching for maintaining peace?

Then, God Almighty, says in the Holy Quran, “And if they incline towards peace, incline thou also towards it. And put thy trust in Allah. Surely, it is He Who is All-Hearing, All-Knowing”. Ch. 8, v.62

So, this is the Islamic teaching. There is no concept of extremism here. According to one of the most reliable traditions in the light of the teachings of Islam, the Holy Prophet (peace and blessings of Allah be upon him), always taught his Companions that they should never desire to confront the enemy. They should always seek peace and well-being from God Almighty. This is a most beautiful teaching of peace that has no parallel.

Justice for All - in All Circumstances

To fulfill the requirements of justice, Allah, The Almighty has ordained very high standards and expects that Muslims will discharge these obligations. God Almighty says, “And let not a people’s enmity incite you to act otherwise than with justice. Be always just; that is nearer to righteousness. And fear Allah. Surely, Allah is Aware of what you do.” Ch.5, v.9

This is a magnificent teaching to maintain peace in society, and to end enmities. It is indeed an extremely difficult task to fulfill the requirements of justice in relation to the enemy in the same way as one does with one’s own kith and kin. Yet, history bears witness that the Holy Prophet (peace and blessings of Allah be upon him) practiced such examples. He even took care of the needs of his enemies.

Compassion of Prophet Mohammad

Once, after the Prophet Mohammad had settled in Medina, there was a famine in Mecca. Despite the fact that the people of Mecca had cruelly restricted the food and water supply to Muslims for two and a half years when the latter lived in Mecca, the Holy Prophet (saw), nevertheless, sent them staple rations during these times of famine, out of compassion.

On another occasion, a tribal leader who had become a Muslim was arrested and beaten whilst performing the pilgrimage and was imprisoned. Finally, he was released at the request of some other leaders. The region of his tribe used to send grain to Mecca. So, the released prisoner said that grain would no longer be sent to Mecca, and he effectively stopped it.

Consequently, there was a shortage of grain in Mecca. The people of Mecca came to the Holy Prophet (saw) and said, “Order him not to stop the supply of grain”.

Despite the hostility that the Meccans had maintained against the Muslims, the Holy Prophet (peace and blessings of Allah be upon him), sent a message to the leader telling him not to stop sending the grain.

This is the practical effect of the teaching which declares “Let not the enmity of a nation prevent you from acting otherwise than with justice”.

This, therefore, is the teaching of the Holy Quran. And, this is the example of the Holy Prophet (peace and blessings of Allah be upon him).

Why allegations of ‘Terrorism’ against Islam

Now, despite all this, the allegation is that the Holy Quran and the Holy Prophet (saw) taught extremism and committed terrorism. What can one say? Inspite of being educated, these critics are unaware of the teachings and history of Islam.

In fact due to their malice and grudges, they do not want to know, and they are the people who become the means of destroying the peace.

Terrorists defame Islam

I admit that certain terrorist groups have defamed the name of Islam. Their practices are wholly contrary to these teachings of Islam. Though they use the support of the Holy Quran to engage in Jihad and to kill, they forget the conditions that are integral to it.

The Holy Quran completely forbids the practice of suicide attacks which cause severe loss to civilians. If there is a permission for fighting under certain circumstances, then it is for the government to issue it and not for a few organizations within the government. What they are doing is not Jihad, but terrorism.

Judge a Religion on the Teachings and Practice of its Founder

Justice requires that to judge a religion, one should view the teachings and the practice of its founder and one should not base one’s judgment upon the actions of persons who followed much later on. One should not use the actions of the latter as an excuse to attack the teachings of their religion when those actions of theirs have absolutely nothing to do with the true teachings of their faith.

The Promised Messiah on ‘Jihad’: True Teachings of Islam

In any case, as I have mentioned before, I will now present certain teachings of the Founder of the Ahmadiyya Community regarding the so-called Jihad and terrorism.

This teaching, a part of which I have just mentioned, represents the true doctrine of Islam. In fact, it was the Founder of the Ahmadiyya Community, the Messiah of the Age, who presented the true understanding of the teachings of Islam so that the world could recognize their God and could create an atmosphere of mutual love, making this world into an earthly Paradise.

Mullahs Preached Jihad against the British Raj

As you may be aware, the sub-continent of India and Pakistan remained under the rule of the British Raj for a long time. The Founder of the Ahmadiyya Community created the Community and made his claim of being the Messiah and Mahdi at a time when the British government’s rule was at its peak. Despite the British government’s total control and rule over India, a very large part of the Muslim population was against the government, and they spread a lot of poison about it.

Mullahs Taught Hatred

Even at that time, Muslim clerics – Mullahs – used their mosques to fan the fires of hatred against the government. They tried to create rebellion in one place after another. They tried to provoke unrest against the government.

Inspite of this, the Promised Messiah’s claim that he was the fulfillment of the prophecy of the Holy Prophet (saw), that states that the Promised Messiah and Reformer was to come in this Age — the literature and books of other religions, including Christianity, having also predicted the same — the Founder of the Ahmadiyya Muslim Community, while counseling his Jama’at, announced that the British government was no doubt a Christian government, but the fact was that it duly discharged the rights of its citizens. Therefore, it was not permitted to take any severe step against it. And that it was forbidden to create any disorder under the pretext of Jihad.

Great debates were held between Christian missionaries and the Promised Messiah (as) over the religions of Christianity and Islam. And these have been mentioned in his literature. But, with kindness and wisdom, he always drew attention to the importance of expounding the beauties of Islam.

The Promised Messiah Invited Queen Victoria to Islam

It was during his lifetime that Queen Victoria celebrated her Diamond Jubilee, upon which the Founder of the Community congratulated Her Majesty. He further expressed ways to establish reconciliation and harmony between faiths so that there could be permanent peace in the world.

Moreover, he expressed his gratitude for the just nature of the British government and extended the message of Islam to Queen Victoria.

His instruction to live peacefully under British rule were not because of any fear, but were in accord with Qur’anic teachings.

In this connection, I shall present some excerpts from his writings. He says:

This prayerful, humble one who has come to this world in the name of Jesus, the Messiah (as), also feels proud to live in the Age of this great Queen of India, just as the Holy Prophet (saw) the Chief of both worlds, felt pride during the rule of Nau Sherwan, the Just.

It is obligatory upon every person to remember the kindness of Her Majesty on her Diamond Jubilee and by remembering her in their sincere prayers, to congratulate and to present a token of thanksgiving to Her Majesty.

However, I see that this duty lies most heavily upon me. God has preferred for me that for this divine mission, I should seek refuge in the peaceful rule of Her Majesty. So, Allah, The Almighty, has appointed me at such a place and at such a time where Her Majesty’s empire acts as a steel fortress for the protection of the dignity, wealth and life of the people.

It is the biggest obligation upon me that I should express my thanks for the manner in which I have been able to spread the message of Truth whilst living here in peace.

He wrote a book, Tohfah-e-Qaisariyyah, in which he mentioned all these things, and sent that book to the Queen.

Basic Principles for Inter-Religious Harmony

Then, in order to bring an end to inter-religious hatreds, he states:

Therefore, this principle is most appropriate and blessed, and it lays the foundation for peace, that we should consider all such Prophets to be true whose religion has taken firm root and has matured, and which millions have joined. This is a most prudent and good principle. And, if the entire world adheres to this principle, then thousands of disorders and religious blasphemies, that threaten the peace of the common man, will evaporate. It is obvious that those who consider others to be following a religion whose spiritual leader is, according to their reasoning, in reality a liar and a fabricator, are the cause of many feuds. And they most certainly are guilty of blasphemy. They use the foulest language against that Prophet and extend it to abuse. And they destroy the peace of the common people, even though this ideology is completely wrong. And in the eyes of God, they are cruel due to their foul language.

This principle is most attractive and peace-generating, and its sows the seeds of reconciliation and improves the moral conditions. We should consider all prophets who came to the world as being true, whether they appeared in India, Persia or China or any other country. For God has planted their dignity and greatness in the hearts of millions and strengthened the roots of their religions. Their religion continued for centuries.

This is the principle that the Holy Quran has taught us: namely, that we should respect the founder of each and every religion whose life has come under this definition. Whether it be the leader of the Hindu religion, or the Persian religion, or the Chinese religion, or the Jewish religion, or the religion of the Christians; but, sadly, our opponents cannot treat us in a like manner.

This is an excerpt from another one of his books.

The Promised Messiah then further says,

Those who subscribe to the belief that they should consider the prophets of different peoples to be liars and should continue to speak ill of them, they are always the enemies of peace and reconciliation. This is because there is nothing worse than to cause disorder by abusing the saints amongst people.

Slander of Prophets is Not Freedom of Speech

Today, the people who entertain and spread such thoughts about the Holy Prophet (peace and blessings of Allah be upon him), and the Holy Quran, are certainly amongst those who destroy the peace. This is not freedom of thought, nor is it freedom of speech, but a means of playing with the sentiments and feelings of others, as a result of which peace is destroyed. The Promised Messiah says in connection with the views held on Jihad:

The second principle for which I have been appointed is the reform of the incorrect concept of Jihad that is widespread among some ignorant Muslims. So, God has made me understand that the prevailing concept of Jihad is opposed to the Quranic teachings.

There is no doubt that there was permission to fight in the Holy Quran. It was based on the fact that those who took up the sword unjustly, murdered Muslims without cause, and took oppression to extremes, be killed by the sword. But, even then, this punishment is not as severe as the battles of Moses, on whom be peace.

Then, he goes on to say:

During the time of our Prophet (saw), the basic reason for the Islamic Jihad was that Allah’s anger was aroused against those who inflicted cruelty, whilst you are living under the shade of such a just-natured government, as Her Majesty’s empire. To resort to revolt against such a rule cannot be classed as Jihad. Rather, this is the height of ignorance and savagery. As for a government under which one lives free and in total peace, and under which religion’s obligations can be discharged in full, to bear ill intentions against it would be a criminal act and not Jihad. God Almighty has made me stand on the principle that a kind government such as the British government should be obeyed and true gratitude ought to be expressed. So, my Jama’at and I completely adhere to this principle.

The Message of Islam-Ahmadiyyat

So, this is the teaching which is given to us by the Founder of the Ahmadiyya Muslim Community in light of the Holy Quran. It was given to us by that person sent in this Age as the Messiah and Reformer by Allah, The Almighty, who was to establish peace in the world.

I hope that those of you who are aware of the teachings and practices of the Ahmadiyya Community will bear testimony that there is a very clear distinction between Ahmadi Muslims and non-Ahmadi Muslims, or, indeed, others.

Indeed, we desire only peace, and nothing else. We want mankind to recognize the Omnipotent God. For this purpose we are very active in Africa, Europe and the Americas, as well as in islands all over the world. The service of mankind is our primary objective.
Service to Humanity

Moreover, the Ahmadiyya Muslim Community offers its services without seeking any worldly reward, nor are we interested in any verbal praise. This spirit exists in the Community because it is linked in chain of the institution of Khilafat, and at all times this Khilafat enjoins the members of the Community to adhere to these peaceful teachings.

God Almighty sent the Promised Messiah to establish these principles.

In other words, today we do not just float the cliché of “Love for All, Hatred for None”, but we are actually endeavoring to put this principle into practice.

Prayers for Canada

I now end this subject with the prayer that all Muslims and non-Muslims carry the fear of their Creator in their hearts, so that they only have good feelings for His creatures. At the same time, I am most grateful to the Canadian government and the Canadian people, who are bringing together all religions and all peoples open-heartedly. The members of the Ahmadiyya Community are also living peacefully here, and are free to practice their religion and to openly express it.

In view of this cosmopolitan quality of Canada in which people of different religions and different faiths can live together peacefully, my predecessor, Hazrat Mirza Tahir Ahmad, the Fourth Khalifa, stated, in admiration of Canada, that he wished that the whole world becomes Canada and that Canada becomes the whole world.

May Allah enable this quality to remain forever. May you, the people and government of Canada, continue to live up to the expectations of justice, and to display open-heartedness, so that, as a result, the bounties of God Almighty, conferred upon you, continue for ever!

Once again, I would like to thank all our distinguished guests who have spared us their valuable time. Thank you again. Thank you very much.

Huzur gave a discourse on a Quranic prayer with reference to the Divine attribute of Al Wahab in his Friday Sermon today.

The prayer is in Surah Al e Imran, verse 9. The translation reads; ‘Our Lord, let not our hearts become perverse after Thou hast guided us; And bestow on us mercy from Thyself; surely, Thou art the Bestower.’ (3:9)

Huzur said here supplication is made to Allah by the virtue of His attribute of Al Wahab.

Giving a most beautiful elucidation of the prayer, Huzur said it signifies supplicating as follows; O’ Allah, with Your grace and blessings You have enabled us to accept the true and ardent devotee of the Holy Prophet (peace and blessings of Allah be on him) whose advent You brought about among the Ummah of the Prophet in the latter-days.

O’ Allah the prophecy of Your most beloved person (peace and blessings of Allah be on him), that he certainly made after being informed by You, enlightens us about the eternal system of Khilafat to be established after the Messiah (on whom be peace). O’ Allah You have associated us with this system, do not now deprive us of this blessing due to any negligence of ours.

Man errs; therefore we turn to You O’ Allah and beg You that due to this or any other failing, may we never see the day when our hearts turn perverse or we may do something that displeases You.

Not only may we stay firm on guidance rather, cover us in Your mercy and keep us safe from all evil and increase us in taqwa and in faith.

Huzur said saying this beautiful prayer should be ‘routine’ for every Ahmadi. This will help us keep a conscious eye on our weaknesses. It will help safeguard our Salat and our Salat will, in turn, safeguard us.

As the prayer seeks, may there never be an instance where we may have any negative feeling about the Jama’at. Our deeds should be such that if, due to our human failing, such a situation arises, it may never result in our faith stumbling and for us to have any ill-feeling towards the system of the Jama’at and Khilafat.

Huzur said the Holy Qur’an gives the examples of the people of the earlier prophets of God because they deemed that once they had believed they were not in any need of guidance. This is how the Jews and the Christians are described. They made negative assumptions and this led them to be arrogant about the knowledge they possessed. So much so that they ended up being termed as ‘those who have incurred God’s displeasure’ and ‘those who have gone astray’ as described in Surah Al Fatihah.

Huzur said the recitation of Surah Al Fatihah in each rakat of Salat signifies the importance to learn a lesson and continually seek Allah’s blessings and grace. Otherwise as the earlier people lost their way, so too may we.

Huzur said unfortunately today the majority of those who are called Muslims are treading the ways that lead away from God and the reason for this is the negative assumptions they make [about the Promised Messiah] and their pomposity over the knowledge they have.

Huzur said Ahmadis are the fortunate people who have accepted the Promised Messiah (on whom be peace) and thus witnessed the prayer of not being included in ‘those who incur God’s displeasure’ and ‘those who go astray’, may Allah keep us firm on this. However, Allah commands to always engage in prayer to keep one’s heart from being perverse or to be included in those who incur God’s displeasure or those who go astray.

Each Ahmadi should be mindful of this and the others may be enabled as well so that a true one Ummah materialises and each Muslim accepts the Messiah of Muhammad (peace and blessings of Allah be on him) and may the ummah thus be one who truly comprehends the fundamental message of this prayer.

Huzur said it is evident from Ahadith that the Holy Prophet (peace and blessings of Allah be on him) used to say this prayer abundantly. He would say that a person’s heart is between two fingers of God, He may guide whomsoever He wishes and lead astray whomsoever He wishes. Huzur said this does not mean that the Prophet’s (peace and blessings of Allah be on him) heart was God forbid, perverse. Certainly not; it is out of the question. His heart was filled with nothing but remembrance of God. It is through him that Allah had it declared: ‘… follow me; then will Allah love you and forgive you your faults…’ (3:32)

Indeed, in following the Holy Prophet (peace and blessings of Allah be on him) is salvation. He said while his eyes slept his mind was filled with remembrance of Allah. Therefore the fact that the Holy Prophet (peace and blessings of Allah be on him) said this prayer and others in the same vein was to establish a model for us.

The model was for his ummah to follow, so that when the time of the latter-day Messiah came they would accept him. If only the rest of the Muslims understood this. There is no greater tragedy than to lose one’s way after finding the truth. Muslims should ponder and reflect over this. Their current state of affairs reflects that they have incurred Allah’s displeasure. May Allah have mercy on them.

It is the grace of Allah that in fulfilment of the prayers of Hadhrat Ibrahim and Ishmael (peace be on them both) and of the Holy Prophet (peace and blessings of Allah be on him) the Messiah came but they do not accept him because according to them, they are not in the need of a guide.

The fact of the matter is that it is not in the interest of the so-called mullah that the Promised Messiah is accepted. It would shut down his trade/business. It is only an excuse that acceptance of the Messiah impinges on the ‘finality of prophethood’.

They say they have the Qur’an therefore they do not need a guide. However, it is interesting that they do not deny the need for Khilafat. The ignorant people do not realise that without the Promised Messiah (on whom be peace) there can be no Khilafat. The fact that the Messiah came from among the ummah of the Holy Prophet (peace and blessings of Allah be on him) is indeed a testimony that the Holy Prophet (peace and blessings of Allah be on him) was the Seal of all the Prophets’.

Huzur said the knowledge and insight of the Holy Qur’an is only unfolded to those who are God’s chosen people and in this age the Promised Messiah (on whom be peace) is God’s chosen person who elucidated the secrets and insights of the Holy Qur’an to us.

Indeed the Promised Messiah (on whom be peace) said that those who do not accept him say they do not need a Messiah and that the Qur’an is sufficient for them, although they know full well that they Qur’an does not give insight to anyone other than the pure.

Huzur said in this age Allah purified the Promised Messiah (on whom be peace) with His own hands and gave him comprehension of the Holy Qur’an.

Seeing the state of affairs of the other Muslims, while the Ahmadis should be grateful that they have been enabled to accept the Promised Messiah (on whom be peace), they should also always pray to be saved for all kind of perversity. Just as the world is getting more and more materialistic there is a greater need to say this prayer so that we are never denied the blessing and are kept steadfast.

Reading an extract from the writings of the Promised Messiah (on whom be peace) Huzur spoke of the importance of not only seeking protection from perversity but also to join the ranks of Muhsineen (those who do good).

According to the Holy Prophet (peace and blessings of Allah be on him) Muhsineen are those who do everything with the view that Allah watches over them every moment. The Promised Messiah (on whom be peace) said Muhsineen are those who dissociate themselves from narcissism/egotism. Huzur prayed that may Allah enable us to safeguard our worships and our deeds, may we turn to Allah and avoid narcissism and always keep away from all kinds of perversity so that we may value the blessings that Allah has granted us out of His mercy and may our generations continue to be blessed with this mercy.

Next Huzur informed that soon he is going to travel to Qadian for the Jalsa Salana and asked for prayers in this regard. May Allah bless this trip with success in every way and keep every Ahmadi safe.

Huzur said many people are travelling to Qadian from all over the world for the Jalsa. The government of India has cooperated a lot in issuing visas despite their internal problems.

May those who, despite their intention cannot go, be rewarded for their intention. Huzur said those who are going to Qadian as well as those who are not, should continually pray that may Allah protect from the envier and the mischievous. May Allah keep the inhabitants of Qadian safe.

Huzur said India is a very large country and people from far-off jama’ats can not afford to travel to Qadian. It was their wish that Huzur visited them. Therefore Huzur is also going to visit other cities in India. May Allah make this successful and may it bring forth countless blessings leaving all cunning of the enemy to naught. May Allah cover our faults and may He never deny us His grace and blessings.

Next Huzur announced that after Prayers he would lead two funeral Prayers in absentia, the first for, Bashir Ahmad Mahar sahib, who was a dervish of Qadian and passed away on 13th November. Huzur said he was from the early dervishes. Despite having had the opportunity to leave for Pakistan, where he had ancestral land, he chose to stay in Qadian. Huzur said he was a very simple and pious person with great affection for Khilafat.

The second funeral Prayer was for Muhammad Ghazanfar Chatta sahib from Boraywala Pakistan where he was an inspector for the finance dept of the jama’at. On 18th Nov two unknown motorcyclists attacked him trying to snatch the bag he was carrying. When he resisted, they fired at him and he lost his life. Huzur said he considered his martyrdom associated to the Jama’at because Huzur believed his bag contained Jama’at documents and perhaps also some cash. May Allah forgive him and elevate his station in Paradise.

Huzur gave a discourse on the Divine attribute of Al Wahab (The Bestower) in the Friday Sermon today.

Explaining its meanings from the Arabic lexicon Huzur said it is an attribute of Allah the Exalted which signifies One Who bestows and confers on His servants. With this reference the word ‘Wahib’ is also applicable.

Huzur said this word is also used for humans but the true Wahab is only Allah the Exalted Who confers when asked and even when not asked.

If a true believer ponders over this, he/she will witness demonstrations of conferment at all times and this indeed identifies the Living God for us.

On the contrary one who sees with a worldly eye only deems the material world to be the source of everything.

Huzur said Allah has taught us many prayers with reference to this Divine attribute. Today Huzur wished to speak about one aspect of these prayers.

In order to draw the attention of the believers towards honouring the dues of their creation attention is drawn to pray for one’s spouse and one’s offspring so that virtues may continue from one generation to another.

Huzur cited verse 75 of Surah Al Furqan, its translation reads: “And those who say, ‘Our Lord, grant us of our spouses and children the delight of our eyes, and make each of us a leader of the righteous.”

Huzur said this is a most comprehensive prayer in which one seeks one’s spouse as well as children to be the delight of one’s eyes. The scope of the blessings of this prayer is limitless which is beyond the grasp of man. Upon acceptance of this prayer not only are one’s spouse and offspring the delight of one’s eyes in this world, rather, due to one’s virtues Allah continues to bestow even after death.

One’s offspring continue the virtues and pray for the elevated status of their deceased parents.

Huzur cited verse 18 of Surah Al Sajdah, the translation reads: “And no soul knows what joy of the eyes is kept hidden for them, as a reward for the good they used to do.”

People who are thus bestowed are those whose level of taqwa enables them to worship Allah, spend in His cause and do other virtuous acts. They wake up at night and supplicate to Allah to tread the straight path and for their children to tread the straight path and seek that ‘delight of eyes’ the knowledge of which only Allah has.

This is the prayer that is made by people who are ‘servants of the Gracious God’ and who try and leave behind a progeny that is firm on taqwa. Allah has indeed drawn our attention to a most significant aspect through this prayer, that is, we should not simply seek the pleasure of God for ourselves, rather also for our future generations.

Each one of us needs to self-reflect whether while making this prayer we fulfil each others’ rights, whether we fulfil the rights of our children that would lead them to taqwa? If the husband and wife do not adhere to taqwa themselves how can they expect their children to abide by it and how can they expect to derive all the spiritual advantages of adhering to taqwa, including the blessings of Khilafat.

Certainly the beneficence of Khilafat is conditional to ‘good works’ (Amaal e Saleh). If there is an absence of taqwa there can be no mutual ‘delight of the eyes’.

The Holy Prophet (peace and blessings of Allah be on him) said that may Allah have mercy on that person who wakes up at night [to Pray] and also awakens his wife and if she hesitates he sprinkles some water on her face. Allah have mercy on that woman who wakes up at night and also awakens her husband and if he hesitates she sprinkles some water on his face. Huzur said the duty is mutual.

Huzur said he receives complaints about some men that let alone wake up at night, apart from the Fajr Salat they show indolence. How can such people say the prayer of; ‘Our Lord, grant us of our spouses and children the delight of our eyes…’ and hope for it to be accepted. How can they search for delight of eyes in their offspring? Indeed Allah is the Master of everything and can grant as He wishes but it is also His command to reform oneself if His beneficence is to be sought.

Indeed the Holy Prophet (peace and blessings of Allah be on him) said that a father cannot leave a better gift for his children than a good, moral upbringing. Huzur said good upbringing is only possible when one’s own standards are also sound and worthy of emulating.

The Promised Messiah (on whom be peace) wrote that may Allah make our spouses and children the delight of our eyes and this can only be when one lives the life of a servant of the Gracious God and gives precedence to God in all matters. He said that the verse also confirms that if one’s offspring is righteous then they have the status of Imam.

Huzur said for the Tarbiyyat of women, men have to take the first steps and when they are both virtuous, so shall be their children.

Referring to the aforementioned Hadith Huzur said it is only possible to awaken one’s spouse for Prayer in the early hours if there is mutual love and affection and an understanding that they have to help each other with the night time Prayers. Otherwise, Huzur said, there are instances where wives are subjected to harsh words when they try to waken husbands for Prayers. In some cases husbands even resort to hitting the wives. This is effectively what happens in some households. Gradually, the women withdraw and carry on with their own Prayers or follow the path of the husbands. As a consequence the children lose out in religious terms.

In order to make the children ‘delight of eyes’ parents have to first reform themselves and set examples.

Reading from an extract of the Promised Messiah’s (on whom be peace) writings Huzur said the expectation of the Promised Messiah (on whom be peace) from each Ahmadi man was that he should lead in spiritual matters. Huzur said his words should rouse us.

In earlier times women were uneducated but times have changed and with the grace of Allah with education women now have awareness and are very perceptive. There are a lot of women in the Community who agonize over the ills of the men. Women are more concerned than men about the upbringing of the children. Sometimes the ways of the man make a wife seek separation which adversely affects the children. Men are responsible for all this.

This is most fortunate that Allah has taught us a prayer for our good in this world and the hereafter and that of our children and from this He only wishes us to learn ways and means of seeking good in this world and the hereafter and is bestowing us.

We need to engage in introspection and try and tread those paths that help to attain Allah’s pleasure. We should maintain the peace of our homes, find delight in our children and each Ahmadi household should abide by taqwa. This is what will derive full benefit from Khilafat and will make us those who honour the dues of being part of the Community of the slave of the Holy Prophet (peace and blessings of Allah be on him).

One cause of marital disharmony is when men demand a male offspring. Huzur cited verse 50 of Surah Al Shura, the translation reads, “To Allah belongs the kingdom of the heavens and the earth. He creates what He pleases. He bestows daughters upon whom He pleases and He bestows sons upon whom He pleases;” Huzur said to lay blame on any person in this matter is forsaking taqwa. In this age of advanced medicine - that Allah has taught man - there are many who have benefitted, however, in this matter Allah conveys that He alone is the Creator and He does what He pleases. Therefore in some cases, even extensive medical treatment does not produce the result that is desired.

Huzur mentioned the ill-treatment some fathers extend to their wives and daughters which create long-term negative feelings in the daughters. Huzur said some of the incidents that come to his attention are astonishing where people treat children in ways that are reminiscent of pre-Islamic ignorance when people’s faces would darken at the birth of baby daughters.

Huzur related an account of an Ahmadi man from a while ago who married four times for a male offspring and with each wife he had daughters. Eventually his first son was born to the very first wife.

Huzur said those who wish for children or those who wish for sons should pray to Allah and seek from Him as it is taught in the Holy Qur’an (37:101 and 3:39). He said when people express their desire to have a son to me I always tell them to ask Allah for pious and healthy children. At times daughters serve the parent more and are more virtuous.

Huzur receives many letters from parents who are concerned about their children going wayward. He said what is important is that the children are virtuous otherwise it is of no use.

Huzur gave the Promised Messiah’s (on whom be peace) definition of Sahileen (righteous) as those who have no spiritual ailment and who have no element of sedition in them.

Desire to have pious children and prayers in this regard are of no avail unless parents do not keep an eye on themselves, unless parents also become Saliheen and abide by taqwa. There is a need to be mindful of this and to put it in practice. May Allah enable all of us to do so.